Quem lamenta a morte de bin Laden?

Amplify’d from pajamasmedia.com

As so often happens, a peripheral issue has taken over the Western debate regarding the killing of Osama bin Laden. Whether or not the U.S. government releases a photo of the body isn’t so important. If bin Laden isn’t dead, let him prove it by sending a video to Al Jazeera. The issue is whether or not killing him was a good thing.

As for photos, those who believe that bin Laden isn’t dead won’t be convinced by photos. Ironically, many of them will simultaneously say that the United States didn’t kill bin Laden but the fact that the United States killed bin Laden is a crime for which revenge should be taken.

We should have learned this from September 11, since many say that al-Qaeda wasn’t responsible and it was done by the U.S. government and Israel while, at the same time, saying that it was an operation that made Muslims and Arabs feel proud and America deserved it.

Welcome to the Middle East!

Today — and for some years now — people in the Middle East haven’t hated America because of its policies so much as defining whatever it does as hateful because America is already an enemy. If you don’t want revolutionary Islamists to take over countries, repress all freedom, suppress women, wipe Israel off the map, and expel all Western influence from the region then you are their enemy. You can be a weak, contemptible enemy or a strong, bullying — enemy but that’s about the extent of your choice.

The reaction to the killing of OBL takes place in this context — those Islamists and radical nationalists who saw bin Laden as a rival in life are finding him a useful martyr in death. Again, the issue is not whether bin Laden is dead but whether the United States was bad in killing him.

So far Hamas, the Egyptian Muslim Brotherhood, the highest Muslim cleric in Egypt, and Western favorite phony moderate Tariq Ramadan have all basically endorsed OBL as a great guy, a real martyr, and the victim of an evil United States.

The al-Aqsa Brigades of Fatah also apparently said so though it quickly withdrew the statement when it made the public relations-conscious Palestinian Authority leadership uncomfortable. Yet the idea that this is just another American atrocity — one more reason to hate the United States — is a powerful force among Palestinians and also in public opinion in Egypt and Jordan.

And so the killing of OBL will enter the long list of U.S. policies for which America is disliked by many Muslims and Arabs in particular. There is a lesson here: whatever the United States does will be criticized because America as a great power, a civilization, a set of policies, and a presence internationally is hated by many, especially by revolutionary Islamists.

Consider the very “moderate” and sophisticated Mr. Ramadan, or perhaps I should say Professor Ramadan since he’s currently at Oxford University and Notre Dame wants to hire him. That’s pretty good for the grandson of a Nazi collaborator and the son of an agent working for a Nazi collaborator (Amin al-Husaini, the mufti of Jerusalem).

Not only did Ramadan criticize the killing of OBL, but he also called the burial at sea “against all the Islamic rituals.” Well, was bin Laden behind the September 11 attacks? Ramadan replies: “We don’t know. Nobody knows — even the Americans.” So much for moderation.

The killing poses a complex issue for Iran, Syria, and Hizballah. Iran is harboring scores of al-Qaeda leaders but the Tehran government — and also Hizballah — are Shia Muslims, a group that bin Laden despised. So no tears will be shed though perhaps some anti-Americanism can be stirred up in the Sunni Arab world by Iran.

Syria worked closely with al-Qaeda in Iraqi terrorism but Damascus has also blamed al-Qaeda for internal attacks (ranging from possible regime hoaxes to democratic demonstrations) and so it isn’t well placed to cheer OBL now.

Regarding Pakistan, it has been an open secret — even published in the mass media — that the Pakistani government has sponsored terrorism and collaborated with al-Qaeda and the Taliban. Yet the U.S. government continued to pour money into the country.

Consider the murderous attack on Mumbai, India that took hundreds of hostages and killed so many people in cold blood. The group that conducted it operates from Pakistan with the knowledge of the authorities there. That government refused to cooperate with investigation or to extradite terrorists. We’re now supposed to be surprised that bin Laden was sheltering there?

In an official press release, the Pakistani army simultaneously claims credit for killing OBL and criticizes the United States for doing so. An official statement from the chief of staff of Pakistan’s army states:

“[We have] made it very clear that any similar action, violating the sovereignty of Pakistan, will warrant a review on the level of military / intelligence cooperation with the United States.

“The Corps Commanders were informed about the decision to reduce the strength of US military personnel in Pakistan to the minimum essential.

“As regards the possibility of similar hostile action against our strategic assets, the Forum reaffirmed that, unlike an undefended civilian compound, our strategic assets are well protected and an elaborate defensive mechanism is in place.”

So the U.S. killing of bin Laden is a cowardly attack on “an undefended civilian compound”; if the United States tries something like that again the Pakistani army will fight America; and the Americans are to be punished by expelling some of their personnel.

That’s quite a highly subsidized ally you have there!

Speaking of allies, a lot of the European media coverage revolved around whether the U.S. government broke international law by killing OBL. See previous paragraph.

And, once again, let me point out that al-Qaeda is a terrorist threat but not a strategic threat. The real problem is with revolutionary Islamists: Hamas, Hizballah, Iran, Syria, and the Muslim Brotherhood. If U.S. policy goes soft on these groups — even helping them at times — terrorism, anti-Americanism, and instability are going to get worse. Read more at pajamasmedia.com

 

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Greenfield: «Muslim Rape Culture and Lara Logan»

Leitura indispensável: Muslim Rape Culture and Lara Logan

When Lara Logan traveled to Egypt to cover the Tahrir Square protests, she was unaware that she was going to be working in a country where sexual harassment rates of women and especially foreign women are so high as to be universal. In a politically correct profession, such truths are politically incorrect. And even now all of the coverage studiously avoids mentioning one dangerous word. Islam.


Muslim rape culture did not begin in Tahrir Square and it won't end there. Not when it actually began in the year 624 when Mohammed came up with an ingenious means of rewarding his followers. In addition to the trophies of war, he made it legal for them to capture and rape married women. Previously that would have been considered adultery. Now it was an incentive to become one of Islam's Holy Warriors. It doesn't take much to imagine how ugly and awful the camp of Mohammed's followers was for a woman. That's why the Burka was invented. Muslim apologists insist that the Burka has something to do with female modesty. But the Koran spells out clearly the reason for it. "Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies that they may thus be distinguished and not molested." The Hijab was invented for similar reasons in 1970's Lebanon to mark out Shiite women so they wouldn't be molested by Muslim terrorists. The purpose of the Burka was closer to a cattle brand, separating women married to Muslim husbands, from slave women who were captured in war. The former were the property of their husbands and untouchable, the latter were fair game for everyone. To a Muslim, the Burka is a sign that says, 'only my husband may rape me' and the lack of a Burka means, 'everyone can rape me.' When Australia's Grand Mufti Sheikh Hilaly justified a notorious series of gang rapes by comparing women to uncovered meat left out in the presence of a cat, he laid out the basis of Muslim rape culture. Women are always the guilty party, because they are women. If they refuse to defeminize themselves by putting on a Burka and becoming just another dark ghost haunting the streets of Cairo or Sydney with their lack of selfhood, then they are automatically guilty of their own rape. In the West rape is a crime because it an assault on a human being. In Islam, it is only a crime because it is a sex act that takes place outside of marriage. In many Islamic countries, 'Zina' meaning adultery or immoral sexual conduct in general, is a charge that can be levied against both the rapist and his victim. Even in a case where Mohammed ordered the execution of a rapist, he first 'forgave' his victim for her part in it. To the extent that Islam criminalizes rape, it is as a property crime or a disruption of public order. And it imposes a high standard of proof that is unlikely to be met. In Islam, women are objects, not subjects. Physically their entire bodies are considered 'Awrah', an Arabic word meaning 'nakedness', 'fault' or 'defect', terms that amply sum up the Islamic view of women. Even their voices are considered 'Awrah' meaning that even a fully covered up woman speaking is an immoral thing. A woman exists within Islam as an immoral object. And that gives Muslim men implicit permission to assault her, while holding her very nature accountable for tempting them to commit the act. Islam does not consider rape to be a crime against a woman. It is a crime against their fathers and husbands. There is no crime involved in a husband raping his own wife. That is a ruling Muslim scholars continue to preach today. And the UK's Islam Channel was shut down for broadcasting that view. Under Islamic law, a husband is fully entitled to beat his wife if she refuses to service him until she finally consents. The woman has no control over her body. Only the men she belongs to do. In a tribal society, rape is a crime against property and honor. To a father, his daughter's virginity is a valuable item that increases her market value. Marrying her off is way to build a relationship between two families. To a husband, his wife's chastity maintains the value of his property and insures that the offspring is his. To assault a woman is to commit a crime against the communal property of a family. But a woman herself has no rights over her body that any man is bound to respect. As Lara Logan discovered in Tahrir Square. An unaccompanied woman is ownerless. A foreign woman is outside the protection of the tribal system which uses family vendettas to settle disputes. It's no wonder that the already stratospheric sexual harassment rates in Cairo climb to a universal value where foreign women are concerned.


The Burka placed responsibility on women to defeminize themselves and mark themselves as property. Centuries of Islamic jurisprudence put the burden of responsibility for any assault on a woman as the object that tempts men to sin. The circular reasoning of Islam says that if a man assaults a woman, it is because she tempted him. That femininity is inherently an object of temptation. The Burka and the Hijab began as a way of defeminizing women for their protection, but then became an indictment of women. Women were no longer being defeminized to protect them, but to protect men from them. Why else do women have to be defeminized, their faces masked and their voices silenced, if there isn't some terrible mysterious force about femininity that causes men to act out? That is exactly what the first president of Iran claimed, when he said that, "Scientific research had shown that women's hair emitted rays that drove men insane." More recently an Iranian cleric explained that women who do not dress modestly corrupt men and cause earthquakes. The flight routes of Iranian planes had to be diverted from a stadium where women played soccer for fear that their hair rays might affect passengers in the planes above. Behind this hair ray nonsense lurks an uglier notion, that women are unnatural creatures and that men are not responsible for their conduct around women. If a man rapes a woman, maybe her hair rays made him do it. If they can cause earthquakes, why not. Western legal culture says that men have more control over a situation with a woman. Islamic jurisprudence creates reasons why women do to exonerate their rapists. How do you sell the notion of equal rights to people who view women as dangerous objects that have to be kept under lock and key? Under Islam a woman can't say 'no' except passively by defeminizing herself. By remaining in Purdah at home or taking a mobile purdah along by covering up her entire body and face in a Burka, never meeting a man's eye or speaking to him. And even if she follows all those rules and is still assaulted, then maybe those hair rays can punch through stifling black cloth after all. There's no way for a woman to be innocent, except by never being born. As an object, she is always guilty of luring men on. The levels of guilt may vary. If the levels are low enough, then she may be 'forgiven' for causing immorality and her rapist may face punishment. And her family may still kill her anyway to bury the shame that she represents for them along with her body. Like all social rules, they don't apply equally. The daughter of a wealthy and westernized urban family will enjoy an immunity from them, that the daughter of a poor family in a village will not. The wealthy daughter will attend the London School of Economics, use Twitter and serve as an example that her country and Islam are really very liberated. The poor daughter will be a second wife to some bored fat merchant and be considered lucky if he doesn't beat her to death when she loses her looks. Meanwhile the young men will roam the streets bored and frustrated. They will steal anything not nailed down, join protests and sexually harass women. When Western reporters poured into Cairo to report on a pro-democracy movement, they surrounded themselves with what they thought were pro-democracy protesters. What they were actually doing was walking into one of the largest overcrowded cities in the world, where gangs of protesters had smashed the police, and created an open state of anarchy. Muslim rape culture did the rest. As far as her attackers were concerned, Lara Logan had no rights they were bound to respect. She wasn't the wife or daughter of anyone they knew. She wasn't even a Muslim. They had no bond of kinship with her. Which meant that just like the uncovered in Mohammed's camp, she didn't belong to anyone. And that meant she was fair game. In Muslim rape culture, a woman cannot actively decline a man. She can only passively demonstrate that she is off limits by defeminizing herself. Lara Logan hadn't done that. But even if she had, it wouldn't have done much good. Previous gang assaults on women in Cairo a few years back had targeted even those covered from head to toe. To add fuel to the fire, came the chants of, "Yahood, Yahood." "Jew, Jew". Mohammed's ruling had made it legal to capture and rape Jewish women. The association may not have been directly made, but indirectly it was there. Lara Logan had been marked as a member of an enemy tribe. The reasoning is awkward, but Islamic jurisprudence is the product of such awkwardness. It derives from the will of Mohammed whose only consistent principle was to do whatever he wanted. As a prophet he frequently made and broke his own laws, and then made new ones. Four witnesses are required for an act of sexual immorality, because at one point three witnesses accused Mohammed's own wife of such an act. Prior to that Mohammed had taken action based only on a single witness. Mohammed modified the law to allow him to marry his son's wife and to shift the turns of his own wives. After Mohammed had received another urgent 'revelation' allowing him to do as he sexually pleased, his wife Aisha said, "O Allah's Apostle I do not see but that your Lord hurries in pleasing you." There you find the whole of Islamic jurisprudence. It was a code that existed only to please Mohammed's sexual impulses. If Allah existed only to enable women to sexually service Mohammed-- what agency can women have in Islam? Muslim rape culture springs from that same code. A code that exists to please and flatter the Muslim male and demean the female as an inferior specimen, whose body is filth, whose form is corruption and who can only be good to the extent that she becomes a non-person. Remaining quiet and out of sight. It begins with the inferiority of women, and ends with a paradise filled with eternal virgins who can never say no. What do women get, some ask. But it doesn't matter. It was never intended for them.

«Bin Laden is dead; long live jihad»

A morte de Osama bin Laden é uma boa notícia mas, nem de perto, significa o fim da jihad global: essa dura desde 622 e não dá sinais de abrandar.
É caso para dizer que por morrer um mujahid não acaba a jihad:

Osama bin Laden is dead. So what?

Osama bin Laden has gone to claim his virgins, and while that is fine news, it really won't change anything. The role of al-Qaeda in the global jihad, and the role of Osama bin Laden in al-Qaeda, have both been wildly overstated. Al-Qaeda is not the only Islamic jihad group or Islamic supremacist group operating today, and Osama bin Laden was not some charismatic leader whose movement will collapse without him. The exaggeration of his role, in fact, was a result of the general unwillingness to face the reality that the global jihad is a movement driven by an ideology, not an outsized personality, and that that ideology is rooted in Islam.Read more at www.jihadwatch.org

Berlim nazi, Vichy e Damasco

Amplify’d from www.gees.org

Siria, decían los oficialistas, es un régimen reformista y laico. Lo que querían decir, bienintencionadamente escondido en lenguaje pedagógico apto para masas, es que el régimen de Asad es nazi.

En 1940, Francia se rindió al Eje y formó un Gobierno colaboracionista en Vichy. Sus colonias se encontraban más allá del alcance de los nazis. Los gobernadores podían elegir: permanecer con Vichy o unirse a de Gaulle. La mayoría eligió Vichy. Así, el mandato francés Siria-Líbano quedó abierto a los nazis. Recibía órdenes de Vichy, quien a su vez las recibía de Berlín. Los nazis hicieron un esfuerzo de propaganda e incluso se expandieron hacia Irak para establecer un régimen pro-fascista. En este periodo se formaron los partidos que serían el núcleo de lo que se convirtió en el partido Baaz. Y el partido Baaz es el de Asad, y era el de Sadam.

Mientras miramos con recelo las consecuencias de la llamada primavera árabe, hasta hoy limitada al Norte de África, que incluyen desde los tunecinos que escapan su naciente democracia para visitar las declinantes de Europa, hasta los desplazados del proceso democratizador de la plaza Tahrir, pasando por el gasoducto hacia Israel atacado ya tres veces, sin olvidar el concurso de contradicciones de la guerra de Libia que algún día ganaremos, o no, conviene no perder de vista una expresión que ha entrado en desuso. Read more at www.gees.org

 

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Intervenção na Líbia e nada na Síria?

Por que razão os Ocidente intervém na Líbia (e, já agora, na Costa do Marfim) e se limita a uns tíbios protestos face à situação na Líbia?
Leia algumas razões por que seria mais conveniente e avisado ajudar a oposição síria que intervir militarmente na Líbia:

Amplify’d from www.gees.org

¡Bombardead Damasco!

por GEES, 26 de Abril de 2011

En todo conflicto, saber quiénes son los amigos y quiénes los enemigos es de una importancia capital. Estados Unidos y sus aliados de la OTAN parecen incapaces de trazar una línea divisoria entre unos y otros. Y así les va. Mientras andan enzarzados en una guerra absurda contra Gadafi, el régimen dictatorial y brutal de los Assad en Siria se ve puesto en cuestión por manifestantes pacíficos por primera vez en cuarenta años. ¿Y cuál es la reacción de nuestros preclaros líderes? Tomar nota de lo que sucede y pedir que el régimen cese en el uso de la violencia. Mientras que contra Gadafi se moviliza la Alianza Atlántica y los americanos vuelan sus aviones no tripulados para forzar un cambio de régimen, el pueblo sirio sólo recibe un tibio telegrama.

Y, sin embargo, la importancia estratégica de un cambio de régimen en Siria es mucho mayor que en Libia. Para empezar, poner fin a los días de Assad significaría poner fin al intervencionismo sirio en el Líbano, un país acosado directamente por sus agentes y por las fuerzas de Hizbollá a su servicio. De hecho, sin Siria que les ayudara, Hizbollá decaería en poder y Líbano podría retomar de nuevo el rumbo de la libertad, alejándose del islamismo radical.

En segundo lugar, acabar con Assad representaría un duro golpe a los intereses y ambiciones iraníes. Siria es su mejor y único aliado (con la exótica excepción de la Venezuela de Chávez). Le sirve de apoyo político pero, sobre todo, como instrumento de alcance del levante en sus aspectos logísticos y en su diseño político. Sin Siria, mantener armados a los terroristas de Hizbollá, por ejemplo, sería mucho más complicado. Como pasaría también con Hamás y otros grupos radicales en Gaza.

Por último, acabar con Assad representaría un duro golpe contra la proliferación nuclear. Siria se ha visto involucrada en el desarrollo de instalaciones nucleares cuyo origen técnico venía de Corea del Norte y el financiero de Irán. Es más, se sospecha fuertemente que Siria podría estar dando apoyo a la dispersión de las instalaciones relacionadas con el programa atómico iraní, en un intento de preservarlo frente a una posible acción militar israelí.

Ah, y hay otra razón nada desdeñable: a diferencia de Libia donde los rebeldes son unos perfectos desconocidos, la oposición siria sí que sabemos quiénes son y dónde está cada uno.

Todo llevaría a pensar que si de verdad se quiere que la llama de la primavera árabe prospere, los esfuerzos deberían concentrarse en forzar la caída del régimen de Damasco. Pero hasta el momento, y a pesar de las semanas de protestas y la represión feroz orquestada por Basher el Assad, Occidente no está haciendo nada. Como dice un disidente sirio: "Menos que cero".

Libertad Digital

Read english version Read more at www.gees.org

 

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B. Rubin: médiorientização do Ocidente

Amplify’d from pajamasmedia.com

I have long thought that we are experiencing what might be called the Middle Easternization of the West but never fully understood it until a friend asked me a question.

What is needed is a foolproof tactic, one to which there is no institutionalized opposition so that even your enemies must bow their heads in shame and knees in homage when called names.

So how has the Middle Eastern approach revolutionized Western discourse? What slogans are potent enough to shut people up instantly?

Racism! Homophobia! Islamophobia! And to a lesser extent, perhaps, Sexism! The minute you are accused of racism you are finished. There’s no effective response. And fear of being accused shuts most people up. Criticize the policies of President Obama? Racism!

Call for enforcement of immigration laws? Racism!

Explore the boundaries between religious Islam and political Islamism? Islamophobia!

Suggest that thousands of years of history has defined marriage exclusively as between a woman and a man? Homophobia!

There are no pro-racism, pro-Islam-hating, pro-sexist, or pro-homosexual-baiting lobbies. Indeed, all of these things are at an all-time low in the West, rare to a degree unthinkable a decade ago. Yet the pretense must be that such dangerous enemies are lurking everywhere, just as Communist regimes constantly uncovered conspiracies that justified their existence and repression.

Thus, freedom of speech, rational discussion, and opposition are trumped by “higher values.” The most basic and long-held principles are quickly jettisoned in fear. Newspapers accept censorship, intellectuals embrace telling lies, and women’s rights groups cheer the suppression of women’s rights in Muslim societies. Those who have spent years fantasizing how they would have been heroic resistance fighters against dictatorship fold, trembling, in the face of a single letter of complaint.

Remember, victims of this tactic don’t have to be actually guilty but merely accused to be considered guilty. Consequently, and most likely of all, they would already have been intimidated into silence.

And then you are finished as completely as any Arab or Muslim accused of being a running dog of the Zionists and imperialists. In many cases, those in public life so branded might as well get a shopping cart and hang out on street corners collecting bottles to return for the deposit.

The critical point is this: For every bit of “hate speech” or action, there are hundreds, even thousands of false, politically motivated accusations. Like the secret police in a dictatorship, the forces must seek out new crimes and conspiracies. But unlike an earlier phase of genuine efforts to promote tolerance, the strategy becomes a political one for crushing dissent and consolidating support for the prevailing ideology and rulers.

The idea that the West would transform the Middle East in its image has become a bad joke. It is the West that is becoming transformed into another version of the Middle East. And if you want evidence, three of the Arab world’s main taboos — support for Israel, praise for America, and any critical discussion of Islam –have also become among the things forbidden in large sectors of Western society. Read more at pajamasmedia.com

 

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A fraude «Che»

A verdade acaba sempre por vir ao de cima:

Amplify’d from www.minutodigital.com

Ché, el otro lado de un ídolo

El título no es mío, se trata del último documental realizado por el cineasta cubano Agustín Blázquez, que se estrenó ayer en la Maison de l’Amérique Latine de París, y la semana pasada en varias ciudades estadounidenses, comprendida Miami.

Primero existió un libro, sumamente esclarecedor, titulado La otra cara del Ché. Ernesto Guevara, un sepulcro blanqueado, de Marcos Bravo (Término editorial, 2003), luego otro, también de suma información y enjundioso análisis, titulado La face caché du Ché, de Jacobo Machover (Buchet-Chastel, 2007), publicado en España por Ediciones del Bronce, en 2008, bajo el título: La cara oculta del Ché: Desmitificación de un héroe romántico, y ahora le sigue la película documental que complementa y reitera los testimonios de los estudios anteriores.

“Los mandaron matar”

En Cuba nos hemos pasado todos estos años, desde el 67 (año de la muerte del Ché) hasta la fecha, celebrando la Jornada de homenaje en honor a Camilo Cienfuegos y al Ché Guevara en la primera semana del mes de octubre. A ambos los mandaron a matar los mismísimos Raúl y Fidel Castro.

Al primero lo desapareció en un avión y al segundo lo embarcó para (y en) Bolivia, harto de que los soviéticos le halaran las orejas debido a los desplantes del argentino; para que allí los bolivianos -que no habían pedido guerrilla alguna ni la cabeza de un guanajo- hicieran lo que finalmente hicieron con él, lo chivatearan y lo asesinaran.

Testimonios de víctimas

El documental de Agustín Blázquez cuenta con valiosos testimonios de familiares de víctimas a los que el Ché mató de un tiro en la nuca, y de otros, de cuyos parientes ordenó su fusilamiento sin contemplaciones de ningún tipo. Además, muestra las investigaciones y certificaciones de estudiosos del tema como son Antonio de la Cova, Humberto Fontova, Armando Lago, entre otros.

Uno de los testimonios más terribles es el de la hija y la nieta de Cornelio Rojas, cuyo fusilamiento fue mostrado a través de la televisión cubana. La nieta cuenta lo que le trasmitieron sus padres.

Su madre, la hija de Rojas, también testimonia, que ella estaba embarazada, habían metido a su padre preso, y ellos empezaron a hacer gestiones para que lo liberaran ante el temor de que corriera la suerte de otros, de que fuese fusilado.

El Ché le aseguró que lo liberarían, incluso firmó un documento en que confirmaba la liberación, sin embargo, mientras otro familiar iba en busca del reo, la hija encendió la televisión y vio cómo sacaban a su padre de la celda, lo conducían al paredón, y cuando el hombre levantó un brazo para dirigirse al pelotón de fusilamiento, lo que tuvo tiempo de hacer, fue ejecutado.

No se pierdan la revolución

El video existe, se puede ver su cabeza que explota contra el muro mientras el hombre dirige unas palabras. Esas palabras fueron más o menos: “Muchachos, ahí les dejo la revolución, no la pierdan?” Y la perdieron, por supuesto, en el mismo momento en que le partieron el cráneo a tiro limpio.

La hija de Cornelio Rojas, al ver el fusilamiento de su padre a través de la pequeña pantalla, se puso tan mal que le sobrevino el parto. Y entonces, intentó salir hacia un hospital, pero las hordas castristas no la dejaron, tuvo que llamar a una comadrona, y parió a su primer hijo en la cama de su padre que acababa de morir.

El Ché también le dio el tiro en la nuca a unos cuantos adolescentes, de 14 y 15 años, que habían falsificado la edad para entrar en la policía de la República, como bien señala uno de los testigos, que no era la policía de Batista, y subraya, era la de la República. El argentino acostumbraba a citar a reos a su oficina y ahí mismo les metía el disparo.

De vileza inimaginable

Una señora lo fue a ver para pedirle de favor, que intercediera por su hijo, que estaba visto para ser fusilado un viernes, y que ella ya no podía más. El Ché se viró a su ayudante y le espetó: Adelanten el fusilamiento de este muchacho, para que su madre no tenga que esperar hasta el viernes. Así fue el carnicerito de La Cabaña, como empezó a llamarlo el pueblo: despiadado, cruel, de una vileza inimaginable.

Es la razón por la que todavía muchos nos preguntamos ¿por qué los jóvenes visten camisetas con su imagen, porqué todavía la gente cree que fue un santo que dio su vida por los pobres? No lo fue ni remotamente, el documental de Agustín Blázquez brinda todas las respuestas.

Zoé Valdés Read more at www.minutodigital.com

 

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Nigéria: cristianicídio pós-eleitoral

Mais do que a notícia propriamente dita, que, infelizmente, já não surpreende o leitor - habituado a ler sobre massacres sobre não-muçulmanos perpetrados pelos soldados de Alá um pouco por todo o mundo, sob qualquer pretexto -, será interessante seguir o comportamento da chamada «comunidade internacional» perante o desenrolar da situação na Nigéria e compará-lo com as tomadas de posição face à situação na Costa do Marfim, onde, recorde-se, tropas francesas e da ONU intervieram para remover o presidente (derrotado em eleições consideradas livres pela dita «comunidade internacional», mas que, sabe-se agora, contêm alguns problemas, nomeadamente de elegibilidade do presidente eleitor Ouatara). A situação na Nigéria é semelhante na medida em que os muçulmanos começaram a massacrar os não-muçulmanos. Esperemos para ver se as consciências ocidentais se perturbam ou se seguem a sua vidinha tranquilamente:

Amplify’d from www.minutodigital.com

En Nigeria, la semana pasada una revuelta musulmana provocó la muerte de más de 500 cristianos. Las matanzas comenzaron al conocerse la victoria electoral del candidato cristiano a la presidencia del país.

Los musulmanes, desencadenaron  la semana pasada en los Estados del norte donde son mayoría una carnicería atroz, asesinando a sus víctimas a machetazos o quemándolos vivos, como queda atestiguado en la fotografía que aparece en portada. Aunque la  Cruz Roja y las instituciones gubernamentales no han hecho público el número  total de víctimas, se cree que han sido asesinados más de 500 cristianos. Las autoridades, ocultan la cifra real de muertos con el objeto de evitar una espiral de violencia entre ambas comunidades.

El “progrom”, se originó cuando se hizo pública la noticia de que el candidato cristiano Jonathan Goodluck había ganado las elecciones presidenciales, momento en el que los seguidores del derrotado candidato musulmán, el espadón Muhammadu Buhari, iniciaron una sangrienta persecución de cristianos al grito de “Alá es grande” . Pese a que los derrotados en las urnas afirmaron que hubo fraude, todos los observadores internacionales han destacado la limpieza del proceso electoral.

Según datos oficiales, mientras que el candidato cristiano obtuvo el respaldo de más de 22.000.000 millones de nigerianos, el militar musulmán sólo consiguió la confianza de 12.000.000 de electores.  Read more at www.minutodigital.com

 

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Egipto: governador cristão, não!

Amplify’d from www.jihadwatch.org

"A non-Muslim should not rule over Muslims": Egypt protests against Christian governor continue

Egypt to Confront Muslim Protests Against Christian Governor," by Mariam Fam for Bloomberg, April 20:

Egypt’s cabinet asked the interior minister to “confront acts that violate the law” in the southern province of Qena, where protesters, some blocking a railway line, are demanding the resignation of a Christian governor.... “A non-Muslim should not rule over Muslims,” Mohammed Hamza, a 29-year-old who has been participating in the demonstrations, said in a telephone interview from Qena. “This guy could be shot at if he shows up here.” Some Christians also took part in the protests against Mikhail’s appointment because they were unhappy with the policies of Mikhail’s predecessor, also a Christian, Hamza said. Protesters have said they object to Mikhail’s appointment because he is a former senior police officer and they want a civilian governor. Christians make up an estimated 10 percent of Egypt’s population. Recent protests contrast a generally peaceful coexistence between Christians and the Muslim majority.

Yeah, "generally peaceful." Except for the occasional jihad attack, such as the the jihad-martyrdom suicide bombing that murdered twenty-two people and wounded eighty more at a church in Alexandria on New Year’s Eve. And the ongoing harassment of and discrimination against individual Christians. But you won't hear about that from the mainstream media. Read more at www.jihadwatch.org

 

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Muçulmanos não aceitam governador cristã

No Egipto, o status post promete ser bem pior que o status ante Mubarak, como era de prever.
Isto porque a xariá, lei islâmica decalcada do Alcorão e da Suná do profeta Mafoma, não permite que um não-muçulmano tenha poder sobre um muçulmano.

Amplify’d from frontpagemag.com

Egypt: Muslims Riot Over Appointment of Christian Governor

In the new modern, moderate, secular, democratic Egypt of the Arab Spring, Muslims in Qena are enraged and protesting because a Christian governor has been appointed for them. It was yet another indication that the Egypt that will emerge from this season of revolution and upheaval is much more likely to be an Islamic state than a secular democracy, no matter how much the mainstream media fantasizes about the latter.

The protests have been vehement, if not violent. Reuters reported Sunday that “thousands rallied outside the governor’s office in Qena and prevented employees from entering, blocked highways leading to the town and sat on a railway line into the province demanding that the appointment of Emad Mikhail be reversed.” A local resident added: “They started out by camping at the local government’s office. Then they set up a tent on the railroad tracks. They also tried to block the road and stopped buses to separate men and women passengers.” And “tensions were so high that the local Christian residents had to stay inside and couldn’t go to church to celebrate Palm Sunday.”

Reuters suggested that the protesters were angry about government corruption, claiming  that the protesters were outraged because the last Christian governor in the area “left a negative impression of Christian officials,” but AP let the cat out of the bag on Monday when it noted that “many” of the protesters were “from the ultraconservative Salafi trend of Islam.”

For the mainstream media, one is “ultraconservative” for adhering to Islamic law and wanting to impose it on others, and likewise “ultraconservative” for resisting the imposition of that law. But anyway, why would “ultraconservative” Islamic supremacists be outraged over a Christian governor? Because Islamic law forbids non-Muslims to hold authority over Muslims. This is in accord with the Qur’anic command that Muslims fight the People of the Book – the Qur’an’s term for primarily Jews and Christians, until they “feel themselves subdued” (9:29).

In the Qur’an, the equation is simple: obedience to Allah brings prosperity, and rebellion from Allah brings calamity. Islam teaches that Jews and Christians are considered to have rebelled from Allah by rejecting the prophethood of Muhammad and daring to tamper with their own Scriptures in order to remove prophecies of his coming and obscure their sacred texts’ congruence with the Qur’anic message. Accordingly, the Muslims, the “best of people” (Qur’an 3:110) must subjugate the “unbelievers among the People of the Book” – that is, the Jews and Christians who do not accept Muhammad – since they are “the most vile of created beings” (Qur’an 98:6). These vile beings must be made to feel the pain of their rejection of Allah in this life: this will simultaneously serve as an exhortation to them to relent and accept Islam, and a warning to Muslims to obey Allah, lest nothing similar befall them.

Thus historically, Muslims aware of the Qur’anic teaching on the People of the Book have reacted poorly when non-Muslims have been placed in authority over them. This happened even in the mythical proto-multicultural paradise of medieval Spain, al-Andalus. On December 30, 1066, about four thousand Jews in Granada were murdered by rioting Muslim mobs. The Muslims were enraged about the appointment over them of a Jewish vizier, Samuel ibn Naghrila, as well as about the political power of Samuel’s son Joseph. Ironically, contemporary hagiographers of Islamic Spain point to the appointment of Samuel as an example of Islamic tolerance, without bothering to mention the subsequent Muslim riots, which took place solely because Muslims resented that appointment as a violation of Islamic law.

The boodthirsty mob in Granada was incited to kill the Jews by a poem composed by the Muslim jurist Abu Ishaq: “I myself arrived in Granada and saw that these Jews were meddling in its affairs. . . . So hasten to slaughter them as a good work whereby you will earn God’s favour, and offer them up in sacrifice, a well-fattened ram.”

Since the mob was killing dhimmis who were considered to be in breach of the contract of “protection” that mandated their subjugation to the Muslims, the attackers could claim that by the light of the Sharia the killings were lawful. And today, the stipulation that a non-Muslim must not have authority over a Muslim is still part of Islamic law. It has never been reformed or rejected by any school of Islamic jurisprudence. The Saudi Sheikh and legal expert Manaa K. al-Qubtan explained it in a 1993 fatwa: “The command of a non-Muslim over a Muslim is not permitted based on the words of Allah: ‘and Allah will not open to the unbelievers against the believers a way [Qur’an 4:140].’”

The demonstrators in Egypt are aware of this law. A speaker told the demonstrators: “This won’t work. A Copt won’t implement Islamic law.” The local imam, Sheikh Qureishi Salama, said the demonstrations would end when the Christian governor was removed: “When there is a decision to change the governor to a civilian Muslim, we will end the strike and life will return to normal. Why is Qena becoming a testing ground for Christians? We aren’t guinea pigs.”

Indeed not. But the Christians in Qena have good reason to feel like sitting ducks.

Posted By Robert Spencer On April 21, 2011 @ 12:06 am In Daily Mailer,FrontPage | 1 Comment Read more at frontpagemag.com

 

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«Pistas sobre como agir de forma culturalmente neutra»

No Irão, lei contra o cão, manda o islão

Coisas impuras, segundo o ayatollah Sistani:
1. Urina
2. Fezes
3. Sémen
4. Cadáver
5. Sangue
6. Cão
7. Porco
8. Kafir [infiel -- i.e., não-muçulmano]
9. Bebidas alcoólicas
10. Suor do animal que se alimenta de coisas impuras [najasat]

Portanto, caro leitor, ficamos a saber que estamos um nível acima do porco e dois acima do cão.

Não é fantástico, o islão?

Amplify’d from www.jihadwatch.org

Iran: Parliament mulling bill to criminalize dog ownership

The Muslim revulsion for dogs comes from Muhammad: "Ibn Mughaffal reported: The Messenger of Allah (may peace be upon him) ordered killing of the dogs, and then said: What about them, i. e. about other dogs? and then granted concession (to keep) the dog for hunting and the dog for (the security) of the herd, and said: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time." -- Sahih Muslim 551

And from the Shi'ite side of the divide, which pertains more specifically to this story, here is a contemporary voice -- Iraq's Ayatollah Sistani:

The following ten things are essentially najis [unclean]: 1. Urine 2. Faeces 3. Semen 4. Dead body 5. Blood 6. Dog 7. Pig 8. Kafir [unbeliever -- i.e., non-Muslims] 9. Alcoholic liquors 10. The sweat of an animal who persistently eats najasat [unclean things].

Sharia Alert from the Islamic Republic of Iran: "The Latest Enemies of Iran: Dogs and Their Owners," by Azadeh Moaveni in Time Magazine, April 19:

For much of the past decade, the Iranian government has tolerated what it considers a particularly depraved and un-Islamic vice: the keeping of pet dogs.

During periodic crackdowns, police have confiscated dogs from their owners right off the street; and state media has lectured Iranians on the diseases spread by canines. The cleric Gholamreza Hassani, from the city of Urmia, has been satirized for his sermons railing against "short-legged" and "holdable" dogs. But as with the policing of many other practices (like imbibing alcoholic drinks) that are deemed impure by the mullahs but perfectly fine to many Iranians, the state has eventually relaxed and let dog lovers be....

Those days of tacit acceptance may soon be over, however. Lawmakers in Tehran have recently proposed a bill in parliament that would criminalize dog ownership, formally enshrining its punishment within the country's Islamic penal code. The bill warns that that in addition to posing public health hazards, the popularity of dog ownership "also poses a cultural problem, a blind imitation of the vulgar culture of the West." The proposed legislation for the first time outlines specific punishments for "the walking and keeping" of "impure and dangerous animals," a definition that could feasibly include cats but for the time being seems targeted at dogs. The law would see the offending animal confiscated, the leveling of a $100-to-$500 fine on the owner, but leaves the fate of confiscated dogs uncertain. "Considering the several thousand dogs [that are kept] in Tehran alone, the problem arises as to what is going to happen to these animals," Hooman Malekpour, a veterinarian in Tehran, said to the BBC's Persian service. If passed, the law would ultimately energize police and volunteer militias to enforce the ban systematically.

In past years, animal-rights activists in Iran have persuasively argued that sporadic campaigns against dog ownership are politically motivated and unlawful, since the prohibition surfaces in neither the country's civil laws nor its Islamic criminal codes. But if Iran's laws were silent for decades on the question of dogs, that is because the animals — in the capacity of pet — were as irrelevant to daily life as dinosaurs. Islam, by custom, considers dogs najes, or unclean, and for the past century cultural mores kept dog ownership down to minuscule numbers. In rural areas, dogs have traditionally aided shepherds and farmers, but as Iranians got urbanized in the past century, their dogs did not come along. In cities, aristocrats kept dogs for hunting and French-speaking dowagers kept lap dogs for company, but the vast majority of traditional Iranians, following the advice of the clergy, were leery of dogs and considered them best avoided.... Read more at www.jihadwatch.org

 

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Médio oriente sem cristãos

Amplify’d from www.ynetnews.com

Op-ed: Christians must realize Israel’s fate intertwined with fate of non-Muslims in region Giulio Meotti

This is the saddest Easter in the long epic of Arab Christianity: The cross is near extinction in the lands of it origin. The much-vaunted diversity of the Middle East is going to be reduced to the flat monotony of a single religion, Islam, and to a handful of languages.   In 1919, the Egyptian revolution adopted a green flag with the crescent and the cross. Both Muslims and Christians participated in the nationalist revolution against British colonialism. Now, according to the Egyptian Federation for Human Rights, more than 70 Christians a week are asking to leave the country due to Islamist threats.   The numbers are telling. Today there is only one Middle Eastern country where the number of Christians has grown: Israel. As documented in the Israeli Central Bureau of Statistics, the Christian community that numbered 34,000 people in 1949 is now 163,000-strong, and will reach 187,000 in 2020.   In the rest of the Middle East, the drive for Islamic purity is going to banish all traces of pre-Islamic pasts. This has affected not only Christians, but other non-Islamic communities too, such as the Zoroastrians and Baha’is in Iran (the late also found refuge in Israel, in Haifa.)   The silence of the global forums, the flawed conscience of human rights groups, the self-denial of the media and the Vatican’s appeasement is helping facilitate this Islamist campaign. According to a report on religious freedom compiled by the US Department of State, the number of Christians in Turkey declined from two million to 85,000; in Lebanon they have gone from 55% to 35% of the population; in Syria, from half the population they have been reduced to 4%; in Jordan, from 18% to 2%. In Iraq, they will be exterminated.   Should the exodus of Christians from Bethlehem continue in the next two or three decades, there may be no clergy left to conduct religious services in Jesus’ birthplace. In Iran, Christians have become virtually non-existent since 1979, when Khomeini ordered the immediate closure of all Christian schools. In Gaza, the 3,000 who remain are subjected to persecution. In Sudan, Christians in the South are forced into slavery.

Israel’s flag a symbol of hope In Lebanon, the Maronites, the only Christians to have held political power in the modern Arab world, have been reduced to a minority because of Muslim violence and Hezbollah’s rise. In Saudi Arabia, Christians have been beaten or tortured by religious police. Benjamin Sleiman, archbishop of Baghdad, is talking about “the extinction of Christianity in the Middle East.”   The Christian Egypt was symbolically represented by former United Nations Secretary General Boutros Boutros-Ghali, a Christian married to a Jewish woman whose sister was the wife of Israeli Foreign Minister Abba Eban. In 1977, Boutros-Ghali, who was then Egypt’s foreign minister, accompanied President Anwar Sadat to Jerusalem.   Sadat, who as a child had attended a Christian school, was killed because the treaty his signed with the “Zionists,” among other reasons, and his cold peace is now under attack from the new rulers in Cairo.

In 1948, the Middle East was cleansed of its ancient Jews. Today is the Christians’ turn. Just as Islamist totalitarians have ruthlessly persecuted Christians in the Middle East, they have been waging war for the past 63 years to destroy the Jewish state in their midst. That’s why the fate of Israel is intertwined with the fate of the non-Muslim minorities.   Should the Islamists prevail, the Middle East will be completely green, the colour of Islam. Under atomic and Islamist existential threats, the remnant of the Jewish people risks being liquidated before Israel’s centennial in 2048. It’s time for Christians to recognize that Israel’s survival is also critical and vital for them. During the Holocaust, when most Christians were bystanders or collaborators, the Yellow Star was a symbol of death for the Jews. Today, the white flag with the beautiful six pointed star is a symbol of survival and hope for both Jews and Christians.   Giulio Meotti, a journalist with Il Foglio, is the author of the book A New Shoah: The Untold Story of Israel's Victims of Terrorism Read more at www.ynetnews.com

 

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Espanha: mais totalitarismo laicista

Amplify’d from www.religionenlibertad.com

Feministas radicales intentan boicotear, de nuevo, una Misa en la Universidad de Barcelona

Eslóganes del estilo: "fuera la Iglesia de la Universidad" y "fuera los rosarios de nuestros ovarios", eran sus argumentos.

“Hay un grupo de unos cuarenta jóvenes vestidos de negro en su mayoría y estilo okupa/antisistema que han partido de la parada de metro de Palau Reial en un simulacro burlesco de procesión laica, con cantos, carteles y proclamas. Varios de ellos llevaban máscaras y otros mayas cubriéndose la cara. Han acabado su actuación en la Facultad de Económicas a la hora del inicio de la misa.[…] Ante la situación, hemos optado por cerrar prudentemente la puerta de acceso a la capilla para evitar que los componentes de este colectivo que se han dirigido hacia la capilla entrasen”. De esta manera explicaba este miércoles, 13 de abril, la Pastoral Universitaria el intento de boicot de la misa que se celebra los miércoles en la capilla de la Facultad de Económicas de la Universidad de Barcelona por parte de un grupo de jóvenes convocados por la Plataforma Unitaria de Feministas por la Laicidad y en Solidaridad con Somosaguas. Como su propio nombre indica, la plataforma organizó la ‘procesión’ para solidarizarse con los jóvenes que el pasado 10 de marzo profanaron la capilla del campus de Somosaguas de la Universidad Complutense de Madrid, unos hechos que están contemplados en el Código Penal y por los que cuatro jóvenes fueron llamados a declarar por la Policía. Gritos e insultos Como denuncia el SAFOR, la manifestación partió de la parada del metro de Palau Reial, recorrió la Facultad de Económicas y se dirigió en ‘procesión’ hasta la capilla profiriendo gritos e insultos, megáfono en mano, contra “la derecha política, religiosa y mediática”, como indicaban en la convocatoria de la “acción en solidaridad con las activistas feministas detenidas” que está colgada en su web. “Eran unas 40 ó 50 personas, en procesión por toda la facultad y al frente llevaban una pancarta donde se veía a una mujer desnuda crucificada. Iban cantando algo como si fueran letanías”, señala una testigo de los hechos. En el dibujo de la pancarta se podía ver un símbolo de prohibición con una cruz dentro del círculo y la siguiente frase: “Ni en Barcelona, ni en Madrid, ni en ninguna universidad: fuera las capillas”. Entre los gritos amplificados por los altavoces se pudieron escuchar frases como “fuera la Iglesia de la Universidad”, “víctimas de la Iglesia y el patriarcado”, o uno de los eslóganes más utilizados por el feminismo radical, “fuera los rosarios de nuestros ovarios”. Según una de las manifestantes, es “inaceptable la actuación policial guiada por los que quieren convertir en un delito la libertad de expresión, contra la libertad de las mujeres”. Sin embargo, parece ignorar que esa supuesta libertad que reclaman también la tienen los creyentes para poder celebrar la misa sin que un grupo de mujeres interrumpa la celebración y se desnude de cintura para arriba entre los aplausos del resto de manifestantes, como ocurrió en Somosaguas. Manifiesto contra las capillas Durante la ‘procesión’, que siguió ante el decanato y acabó con un corte del tráfico en la Diagonal durante unos diez minutos, una de las responsables de la plataforma leyó un manifiesto en solidaridad con sus compañeras de Somosaguas. La plataforma justifica su acción por “las agresiones sufridas por las mujeres por parte de la Iglesia católica y la presencia de una capilla ‘en activo’ en la Universidad […] y en rechazo al enorme poder y presencia de la Iglesia católica en los espacios públicos de Cataluña”. “Lo único que tenéis que traer son las ganas de pasarlo bien denunciando la ideología y práctica heteropatriarcal de las jerarquías eclesiásticas y venir vestidas de negro”, insistían en la convocatoria de la acción colgada en su web. En el manifiesto, los responsables de la plataforma destacan el “soporte y solidaridad absolutos hacia todas las personas que participaron en esta acción reivindicativa (en Somosaguas) y absolutamente pacífica. […] Consideramos inaceptable la actuación policial guiada por los que quieren convertir la libertad de expresión y la denuncia de la opresión de las mujeres en un supuesto acto delictivo”. También declaran su “cansancio e indignación ante las intervenciones públicas expresadas por la Iglesia católica y la derecha política y mediática ante cualquier manifestación que cuestione la situación de privilegio y poder que tienen”. El manifiesto llega a hablar incluso de “criminalización mediática, policial, política y religiosa” contra sus manifestaciones y las personas y colectivos que participaron o están de acuerdo. En otro punto, rechazan “que en un Estado aconfesional sigan existiendo capillas y centros de culto católicos en las Universidades públicas”, y concluyen insistiendo en que la Iglesia “atenta constantemente contra los derechos de las mujeres y las libertades sexuales de muchas personas”. Según los organizadores, la manifestación recibió el apoyo de más de 30 entidades de movimientos sociales, feministas y laicistas, por lo que cabe deducir que asistieron a la convocatoria una media de aproximadamente 1,5 personas por entidad.

“Hay un grupo de unos cuarenta jóvenes vestidos de negro en su mayoría y estilo okupa/antisistema que han partido de la parada de metro de Palau Reial en un simulacro burlesco de procesión laica, con cantos, carteles y proclamas. Varios de ellos llevaban máscaras y otros mayas cubriéndose la cara. Han acabado su actuación en la Facultad de Económicas a la hora del inicio de la misa.[…] Ante la situación, hemos optado por cerrar prudentemente la puerta de acceso a la capilla para evitar que los componentes de este colectivo que se han dirigido hacia la capilla entrasen”. De esta manera explicaba este miércoles, 13 de abril, la Pastoral Universitaria el intento de boicot de la misa que se celebra los miércoles en la capilla de la Facultad de Económicas de la Universidad de Barcelona por parte de un grupo de jóvenes convocados por la Plataforma Unitaria de Feministas por la Laicidad y en Solidaridad con Somosaguas. Como su propio nombre indica, la plataforma organizó la ‘procesión’ para solidarizarse con los jóvenes que el pasado 10 de marzo profanaron la capilla del campus de Somosaguas de la Universidad Complutense de Madrid, unos hechos que están contemplados en el Código Penal y por los que cuatro jóvenes fueron llamados a declarar por la Policía. Gritos e insultos Como denuncia el SAFOR, la manifestación partió de la parada del metro de Palau Reial, recorrió la Facultad de Económicas y se dirigió en ‘procesión’ hasta la capilla profiriendo gritos e insultos, megáfono en mano, contra “la derecha política, religiosa y mediática”, como indicaban en la convocatoria de la “acción en solidaridad con las activistas feministas detenidas” que está colgada en su web. “Eran unas 40 ó 50 personas, en procesión por toda la facultad y al frente llevaban una pancarta donde se veía a una mujer desnuda crucificada. Iban cantando algo como si fueran letanías”, señala una testigo de los hechos. En el dibujo de la pancarta se podía ver un símbolo de prohibición con una cruz dentro del círculo y la siguiente frase: “Ni en Barcelona, ni en Madrid, ni en ninguna universidad: fuera las capillas”. Entre los gritos amplificados por los altavoces se pudieron escuchar frases como “fuera la Iglesia de la Universidad”, “víctimas de la Iglesia y el patriarcado”, o uno de los eslóganes más utilizados por el feminismo radical, “fuera los rosarios de nuestros ovarios”. Según una de las manifestantes, es “inaceptable la actuación policial guiada por los que quieren convertir en un delito la libertad de expresión, contra la libertad de las mujeres”. Sin embargo, parece ignorar que esa supuesta libertad que reclaman también la tienen los creyentes para poder celebrar la misa sin que un grupo de mujeres interrumpa la celebración y se desnude de cintura para arriba entre los aplausos del resto de manifestantes, como ocurrió en Somosaguas. Manifiesto contra las capillas Durante la ‘procesión’, que siguió ante el decanato y acabó con un corte del tráfico en la Diagonal durante unos diez minutos, una de las responsables de la plataforma leyó un manifiesto en solidaridad con sus compañeras de Somosaguas. La plataforma justifica su acción por “las agresiones sufridas por las mujeres por parte de la Iglesia católica y la presencia de una capilla ‘en activo’ en la Universidad […] y en rechazo al enorme poder y presencia de la Iglesia católica en los espacios públicos de Cataluña”. “Lo único que tenéis que traer son las ganas de pasarlo bien denunciando la ideología y práctica heteropatriarcal de las jerarquías eclesiásticas y venir vestidas de negro”, insistían en la convocatoria de la acción colgada en su web. En el manifiesto, los responsables de la plataforma destacan el “soporte y solidaridad absolutos hacia todas las personas que participaron en esta acción reivindicativa (en Somosaguas) y absolutamente pacífica. […] Consideramos inaceptable la actuación policial guiada por los que quieren convertir la libertad de expresión y la denuncia de la opresión de las mujeres en un supuesto acto delictivo”. También declaran su “cansancio e indignación ante las intervenciones públicas expresadas por la Iglesia católica y la derecha política y mediática ante cualquier manifestación que cuestione la situación de privilegio y poder que tienen”. El manifiesto llega a hablar incluso de “criminalización mediática, policial, política y religiosa” contra sus manifestaciones y las personas y colectivos que participaron o están de acuerdo. En otro punto, rechazan “que en un Estado aconfesional sigan existiendo capillas y centros de culto católicos en las Universidades públicas”, y concluyen insistiendo en que la Iglesia “atenta constantemente contra los derechos de las mujeres y las libertades sexuales de muchas personas”. Según los organizadores, la manifestación recibió el apoyo de más de 30 entidades de movimientos sociales, feministas y laicistas, por lo que cabe deducir que asistieron a la convocatoria una media de aproximadamente 1,5 personas por entidad. Read more at www.religionenlibertad.com

 

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