NB: umas das passagens do Alcorão citadas infra é objecto de uma tradução defectiva numa das versões mais populares em língua portuguesa, a de Samir El-Hayek. A passagem é a seguinte, na versão castelhana disponível aqui http://quran.com/2/282
Alcorão 2:282 «Llamad, para que sirvan de testigos, a dos de vuestros hombres; s no los hay, elegid a un hombre y a dos mujeres de entre quienes os plazcan como testigos, de tal modo que si una yerra, la otra subsane su error.»
El-Hayek: «Chamai duas testemunhas masculinas de vossa preferência, a fim de que, seuma delas se esquecer, a outra recordará.»
Pickthall: «And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember.»
In recent months, several reports have appeared to a generally uncritical reception in the press, which purport to expose alleged conspiracies organized by “Islamophobes” against American citizens who mean us no harm. These reports single out for condemnation a dozen prominent conservative figures (and mostly the same dozen) who have publicly criticized the misogyny, bigotry, and terrorism promoted by many (but not all) Islamic institutions and religious texts.
The term “Islamophobia” itself was invented by the Muslim Brotherhood, which is the political fountainhead of Islamic terror, having spawned al-Qaeda and created Hamas. Not coincidently, the reports themselves have been produced by Brotherhood fronts like CAIR, and jihadist apologists like the Southern Poverty Law Center. But the latest and most elaborate Islamophobia report, transparently derivative of its predecessors, has been issued by the Center for American Progress, which is a brain trust of the Democratic party. It thus marks a disturbing development in this ugly campaign.
On examination, the term “Islamophobia” is designed to create a modern-day thought crime, while the campaign to suppress it is an effort to abolish the First Amendment where Islam is concerned. The purpose of the suffix — phobia — is to identify any concern about troubling Islamic institutions and actions as irrational, or worse as a dangerous bigotry that should itself be feared.
Is fear of terrorists inspired by Islam irrational? There have been 17,800 terrorist attacks carried out by Muslims in the name of Allah since 9/11. Is it unreasonable to be concerned that 30,000 shoulder-ready surface-to-air missiles have recently gone missing in the Muslim nation of Libya, where both government and rebels support the Islamic jihad against America and the West?
Would not a reasonable person be concerned about the attacks plotted and carried out by Muslims in the United States who claim to be inspired by the Koran and who regard themselves as holy warriors in the jihad declared by Osama bin Laden and other Muslim fanatics? These Muslim attacks include the successful massacre of unarmed American soldiers at Fort Hood by Nidal Hassan, a self-declared Muslim warrior whose anti-infidel rantings were ignored by the military brass.
These Muslim terrorists include Naser Abdo, the would-be second Fort Hood jihad mass murderer; and Khalid Aldawsari, the would-be jihad mass murderer in Lubbock, Texas; and Muhammad Hussain, the would-be jihad bomber in Baltimore; and Mohamed Mohamud, the would-be jihad bomber in Portland; and Faisal Shahzad, the would-be Times Square jihad mass-murderer; and Abdulhakim Mujahid Muhammad, the Arkansas military recruiting station jihad murderer; and Naveed Haq, the jihad mass murderer at the Jewish Community Center in Seattle; and Mohammed Reza Taheri-Azar, the would-be jihad mass murderer in Chapel Hill, North Carolina; and Ahmed Ferhani and Mohamed Mamdouh, who hatched a jihad plot to blow up a Manhattan synagogue; and Umar Farouk Abdulmutallab, the would-be Christmas airplane jihad bomber; and many others.
If the FBI and law-enforcement agencies had not had serious fears of Muslim fanatics, had not been possessed by a species of “Islamophobia,” all those would-be terrorist attacks would be successful attacks and carry long lists of dead innocents — infidels — along with their names.
Should those of us who are infidels — and therefore targets — not be concerned by a religion whose followers regard this Koranic incitement as the word of God: “Slay the pagans wherever you find them.” (9:5)?
Should Jews not be concerned by the Jew-hatred that permeates the sacred texts of this religion, whose prophet has said: “The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them, until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: O Muslim, there is a Jew behind me; come and kill him” (Sahih Muslim 6985)?
Should Jews not be concerned that this genocidal incitement is enshrined in the Hamas charter and defines the agenda of an armed force that is supported by dozens of Muslim states and many factions of the international left?
Should women not fear the expansion of a creed whose God likens a woman to a field men can till: “Your women are a field for you (to cultivate) so go to your field as ye will.” (Koran 2:223)? This God has decreed that a woman’s testimony is worth half that of a man (2:282), that men can marry up to four wives, and have sex with slave girls (4:3), that a son’s inheritance shall be twice the size of daughter’s (4:11), and that husbands can and should beat their disobedient wives: “Good women are obedient…. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them.” (4:34).This God sanctions marriage to pre-pubescent girls, stipulating that Islamic divorce procedures “shall apply to those who have not yet menstruated” (65:4). Islamic law codifies all this and adds from Islamic tradition justification for honor killing, female genital mutilation, and even the prohibition of women leaving their homes without permission from a male guardian.
Gays fare no better. As Sheikh Khalid Yasin, an Islamic preacher sponsored by the Muslim Students Association, said in 2005: “God is very straightforward about this — not we Muslims, not subjective, the Sharia is very clear about it, the punishment for homosexuality, bestiality or anything like that is death. We don’t make any excuses about that, it’s not our law — it’s the Koran.” Hossein Alizadeh of the International Gay and Lesbian Human Rights Commission has said that in Iran gays live with “constant fear of execution and persecution and also social stigma associated with homosexuality.” This is true not only in Iran, but in all too many areas of the Islamic world. Is gays’ fear of Islamic institutions and governments irrational? Phobic?
Finally, there is the failure of any Muslim state or authority to condemn the calls of Hezbollah chief Hassan Nasrallah and Iranian president Mahmoud Ahmadinejad for the extermination of America and Israel. The mainstream media constantly assumes that Muslims don’t take their words seriously, and that there exists a large population of moderate Muslims who reject the excesses of these violent leaders. Yet these moderates have maintained their silence in the face of the genocidal calls in the name of their God. They have failed to mount a campaign to condemn and counter the Jew-hatred expressed by their spiritual leaders, and broadcast by their government-sponsored media organizations, and taught in their schools.
What is truly irrational is not the fear of these very real threats, but the fear of those who point out these threats and whom the Muslim Brotherhood and its enablers have demonized as “Islamophobes.” What is irrational is the failure to recognize danger when it stares you in the face, and the attempt to silence those who have the temerity to attempt to warn you before it is too late.
— Robert Spencer is the director of Jihad Watch and author of the bestsellers The Politically Incorrect Guide to Islam (and the Crusades) and The Truth about Muhammad. David Horowitz is the founder of the David Horowitz Freedom Center and author, most recently, of A Point in Time: The Search for Redemption in This Life and the Next.
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