«Fitna and the Kafir, Part Two Both Sunnis and Shi'ites believe in the use of sacred violence. The right to coerce the infidels and subdue them was given by Allah to Mohammed as owner of the earth.Mohammed's method for eliminating fitna is jihad and all Muslims should freely use Mohammed's method, since Mohammed is their role model. This is what Muslims did in the Danish cartoon riots. It is also what motivated Dr. Nidal Hasan at Fort Hood on November 5, 2009.
Mohammed approved of such indiscriminate killing of unbelievers on occasion, if it was convenient for him. During a night-time sneak attack on a town, Mohammed was asked about his customary method of sparing women and children (so that they could be sources of revenue as slaves). According to the Hadith by Abu Muslim 19:4322 , Mohammed responded, "They are of them." In other words, the women and children are accomplices in the fitna of the defending males. And besides, it was inconvenient to attack and carry lanterns to check everything that moves in the dark.
Such logic was used by Major Nidal Hasan when he committed a wholesale slaughter of 13 unarmed American soldiers: …the American army opposes Mohammed's method…it is guilty of fitna…and the 13 slaughtered soldiers 'are of them.' This made Dr. Hasan a hero to the former mullah of his mosque, because he executed the enemies of Mohammed using deceit and surprise, just like Mohammed did. Mohammed frequently executed unarmed prisoners of war. Dr. Hasan is a rational, pious Muslim. His ideas agree with the official scholarly concensus of normative Islam.
Information control is normative Islam and is fully acceptable to all pious Muslims, since it prevents fitna, the ultimate crime. Modern Muslims agree that fitna should be removed from human society through censorship of discourse that disagrees with Islam, even in the Human Rights Council of the United Nations. By removing the right to disagree with Islam at the UN, Muslim governments hope to implement global information control.
Inter-Islamic fitna, i.e. dissension or discord between Muslims, is the second class of fitna. Theological disagreements between Shi'ite Muslims and Sunnite Muslims are also called fitna. Both sides believe the other worthy of death for disagreeing with Mohammed. Unfortunately, both sides do not see that their own opinion of Mohammed's method may also be in error. Only the other fellow is in error and he is obviously a heretic. 'And Allah knows best.'
Faint-hearted, non-fanatical Muslims will not defend Mohammed's method or expand their Allah-given supremacy over the infidels. If Muslims are in doubt about the rightness of Mohammed's method, they will peter out, while the infidels win the earth for Satan. This must not be. Fitna must be stopped and reversed, since it impedes the Islamic state without borders. Fitna thus becomes a political charge of treason against the Allah-established Ummah (nation) of Islam. Fitna deserves the death penalty because Allah said it is worse than murder (Koran 2:191). It is every Muslim's duty to use sacred violence to stamp out fitna and create the utopian Islamic world where disagreement can no longer exist.
"And fight them (all infidels) until there is no more fitnah (disagreeing with Allah/Mohammed) and the religion (all-pervasive lifestyle and system of Sharia law) will all be for Allah alone (in the whole world). But if they cease (to disagree with Allah/Mohammed) then certainly, Allah is All-Seer of what they do." (Koran 8.39)
"(Allah) sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the kafirs may be averse." (Koran 9.33)»
nem a morte nem a vida, nem os anjos nem os principados, nem o presente nem o futuro, nem as potestades, nem a altura, nem o abismo, nem qualquer outra criatura
19.1.10
Para uma verdadeira compreensão do islão: fitna (2)
Segunda parte do artigo de Kenneth Roberts sobre o conceito islâmico designado fitna, cuja primeira parte publiquei aqui anteriormente.
Subscrever:
Enviar feedback (Atom)
Sem comentários:
Enviar um comentário