Para uma verdadeira compreensão do islão: os dhimmi: judeus e cristãos sob domínio islâmico

Excelente artigo de Jim Gerrish, no Church and Israel Forum, sobre o estatuto dos judeus e dos cristãos sob domínio islâmico. Nota: este blogue dispõe de um tradutor automático do inglês para português (i.a.), situado na coluna da direita.
«THE DHIMMI - JEWS AND CHRISTIANS UNDER ISLAM (...) [T]here is no way to fairly assess today's situation [n.ed.: da relação entre muçulmanos e não-muçulmanos no Médio Oriente, que não diferem substancialmente das que se estabelecem no resto do mundo] without looking back over the last 1,300 years. Then the present tables were turned and Muslims ruled exclusively in the Middle East. The little-known facts of this dark and gruesome history have been well concealed and are only now gradually being brought to light. One excellent source book has become available in English over the last few years. This epic work was written by Bat Ye'or and is entitled, The Dhimmi (this is a term reserved for Jews and Christians under Islam). This work is not just a volume of idle speculation, but reflects the painstaking presentation of nearly 200 documents verifying the condition of both Christians and Jews under the rule of Islam. There are other works, of course, but in this article we will rely heavily upon this fine and comprehensive work of Bat Ye'or. During the first half of the seventh century AD, Islam was becoming entrenched in the desert area which we know today as Saudi Arabia. Islam's ugly side was quickly made apparent as the prophet turned against the Jews at the oasis of Khaybar, near Medina. After much destruction and bloodshed, the Jews surrendered under the terms of a treaty known as the dhimma. Subsequently, all the Jews and Christians of Arabia submitted to the Muslims under the terms of a treaty similar to the one granted at Khaybar. It was during this early period that the concept of jihad, or holy war, began to be developed. The Muslims considered all areas controlled by Islam as the dar al-Islam, or the "territory of Islam," while all areas controlled by infidels were known as the dar al-harb, or the "abode of war." Since Muslims felt Islam was destined to control all the earth, there could be no permanent peace made with infidels. As Islam and its holy war burst from the confines of Arabia, many peoples were forcefully confronted with it. Islam swept across the Holy Land, Syria, Egypt, and North Africa in its early years. Generally, polytheists were given the choice of conversion or death. However, Jews and Christians, or "the people of the Book" as they were known to Muslims, came under special consideration. Based upon the previous treaty at Khaybar they were called dhimmi, people who were allowed to live and even to adhere to their religions, but all this for the benefit of Islam. They were doomed to remain second-class citizens, living, it seemed, for the sole purpose of demonstrating to all, the superiority of Islam over conquered religions. From this point on the dhimmi were always at the mercy of the Muslim rulers, and subject at all times to the whims of Muslim mobs. The dhimmi status seemed to always hang in peril. In fact, in AD 640, the status of the dhimmi was revoked throughout the whole Arabian peninsula and the remaining Jews and Christians were expelled. Soon the dhimmi status, for what it was worth, was applied to Jews and Christians in many conquered lands of the Middle East. The dhimmi began to be more clearly defined by Muslim law and by common practice. There were several things that came to define the dhimmi status in Muslim lands. ASPECTS OF THE DHIMMI STATUS 1. Oppressive taxation In each conquered land, the Jews and Christians were allowed to remain and cultivate the land in exchange for the payment of a tax to the local Muslim ruler. This tax was called the Kharaj. This system was designed to remind the tenants that Islam owned the land. Their national identities and histories were blotted out and soon became virtually nonexistent. They were forbidden to possess arms and thus became totally dependent upon the occupying Muslim power. In some areas, such as Morocco, this system became so oppressive that the Jews of that area were virtual serfs even as late as 1913, and were, literally, the property of their Muslim masters. In addition to the Kharaj tax, the dhimmi were subjected to the poll tax or Jizya. This tax had to be paid in person by each subject, and it had to be paid in a public and humiliating manner. It was common for the dhimmi to be struck on the head or on the nape of the neck as he paid the tax to demonstrate the superiority of Islam. The dhimmi were also victimized by higher commercial and travel taxes. In addition they were often victims of extortion and blackmail at the hand of their own rulers. Often, greedy rulers required them to pay an avania, or protection money. This was simply a sum of money extorted from the Jewish or Christian communities, under the threat of persecution. This practice of having to pay for their own protection soon became the norm for dhimmi communities in Muslim lands. 2. Social and legal discrimination Dhimmi peoples were generally excluded from holding public office; were kept from many professions and high positions; or from being elevated, in any way, over Muslims. The most degrading jobs, such as cleaning the public latrines, fell to the dhimmi. Yemenite Jews, until they immigrated to Israel in 1950, were still required to clean the public latrines and remove dead animals from the city streets. In the courtroom, the evidence of a dhimmi could never be accepted in testimony against a Muslim. Thus it was often necessary for the dhimmi to hire Muslim "witnesses" for his court appearance. The dhimmi was not allowed to raise a hand against his Muslim masters, even if raised in self defense. Such a thoughtless act would often result in the death penalty. In many Muslim lands, Jews were routinely beaten and abused in the streets. They could only beg for mercy and attempt to flee their persecutors. They did not dare defend themselves. To further clarify their inferior status, the dhimmi were required to wear special clothing. The type of clothing varied from country to country, but always it seemed to be designed to make Jews and Christians appear inferior and foolish. In many countries the Jews were even required to go barefoot. They were also required to walk to the left of the Muslims. They were almost universally forbidden to ride horses, and even when riding donkeys, they were required to dismount upon meeting a Muslim. Jews and Christians were often confined to special quarters, and these areas were usually shut up after dark. They were not allowed to enter certain streets of Muslim cities. This practice continued in Persia, Yemen, and North Africa until the nineteenth century. These dhimmi ghettos were frequently the scenes of awful pogroms and persecutions by infuriated Muslim mobs. At the whim of local rulers these pitiful quarters could be confiscated and emptied on short notice. Whether they lived inside or outside of these quarters, the houses of dhimmi could never be taller or more elaborate than the houses of their Muslim neighbors. 3. Religious discrimination In Muslim lands, the construction of new churches and synagogues was generally forbidden. The restoration of certain pre-Islamic structures was permitted so long as they were not enlarged or transformed. Dhimmi places of worship were often ransacked, burned or demolished at the whim of the Muslims. This trend has continued right up through modern times. In Saudi Arabia, the government bulldozed the last Christian church in the kingdom in 1987. It was a unique 12th century structure found near the Yemen border. Liturgical forms were strictly controlled. It was generally prohibited to ring church bells, sound shofars (ram's horns used in Jewish ceremony), publicly display crosses, icons, banners and other religious objects. Early photos taken during the middle of the nineteenth century confirm that even the Church of the Holy Sepulcher in Jerusalem had been stripped of both its cross and belfry. In many Muslim lands, Jews and Christians had to bury their dead without mourning. Dhimmi graves had to be specially marked lest a Muslim should accidentally pray over the grave of an infidel. The cemeteries of the dhimmi were not respected since they were considered as being from the realm of hell. Commonly they were desecrated or even destroyed completely, as occurred in Jerusalem during Jordanian rule (1948-1967). At that time the Jordanian army used Jewish gravestones from the Mount of Olives to line their latrines. The dhimmi had to take great care to show respect to Muslim holy places. In North Africa, if Jews and Christians entered a mosque it was considered a capital offense. It was not even permitted for them to look into a mosque when passing by. Any such accusation, whether true or false, could cost the dhimmi his life. This was especially the case in all charges of blasphemy. The dhimmi communities were religiously harassed and sometimes forced to convert. For instance, in Yemen, it was required that every Jewish orphan child be converted to Islam. Of course, marriage or sexual relations between dhimmi and Muslim women called for the death sentence, although Muslim men could marry a dhimmi woman. To the Muslim, there was something about the dhimmi that was unclean and impure. This concept affected all Muslim relations with dhimmi peoples. Muslim concepts concerning the dhimmi may seem primitive and grossly discriminatory to the modern mind. However, these concepts are still very much alive in Muslim thinking, and are particularly evident in current ideas of jihad. The Islamic idea of world dominion has changed very little since the days of Muhammad. Involved in the Islamic concept is the complete military, religious and political domination of conquered peoples (which should ultimately include the whole world); Arabization of these peoples and nations; the absolute claim to their lands; the suppression of their historical, religious, and political traditions; and the extinguishing of their cultural and social aspirations. It is unthinkable for Muslims that conquered peoples should rise up and throw off the yoke of Islam or that land once in the domain of Islam should ever be lost to that domain. According to Islamic thinking, once a region has been conquered for Islam, it is always Islamic and must be re-conquered from the infidel, regardless of the passage of time. HOW DO THESE CONCEPTS AFFECT ISRAEL? These territorial concepts are best illustrated by the jihad which has raged against Israel. Israel is a tiny island surrounded by a sea of Islam. Not only was Israel once within the domain of Islam(1), but until the current immigration wave, over 60 percent of her inhabitants were descendants of dhimmi, whether they were refugees from Arab countries or indigenous to the land. Israel's declared independence and her subsequent victories over confederated Islamic armies in 1948, 1967 and again in 1973 shook the Islamic world to the core. Egypt's President Nasser well expressed Islamic feeling when he said, "To the disaster of Palestine there is no parallel in human history." Since jihad can be expressed in many ways, including military, economic, political, educational means, etc., it is not surprising that the modern jihad against Israel embodies and promotes many of the age-old dhimmi concepts. The tiny nation of Israel has been oppressed militarily since its birth by surrounding Muslim nations. There have already been five major wars in the Middle East over this matter, and there continues to be a very active campaign of terrorism against Israel even as peace conferences are in session. Israel is also oppressed economically. It has been estimated that the Arab economic boycott of Israel has cost the tiny nation some $45 billion in the past forty years. This does not include an additional $24 billion lost in foreign investments. This boycott also continues despite all the current peace processes. Israel is considered a pariah, an outcast, in the Muslim Middle East. The presence of a sovereign Jewish people on the land is considered a defilement and a sin. Thus, the only solution open to Islam is that the Jews must be pushed into the sea and the land cleansed. As in the ancient days of the dhimmi, the history and culture of Israel is denied and even eradicated whenever possible. Rich Arab nations have exerted considerable pressure in this regard. Airline and even US State Department maps have been known to exclude Israel entirely. Reference books have often presented slanted views. In recent months Hannan Ashwari, spokeswoman for the Palestinians, has boldly stated for the worldwide TV audience that she is a true descendant of the first Christians, and that they were Palestinians. This of course is lie, since her Arab people did not inhabit the land of Israel for almost six hundred years after the New Testament era. By such statements, history is murdered and so is truth. These are just other sophisticated attempts to deny a supposed dhimmi people their own culture and history. Thus the jihad rages on and on, even in this modern day. But for Islam to succeed in its plan of total world domination, there must be a people who are willing to play the part of the dhimmi. There must also be a people who have somehow allowed the love for truth to slip from their hearts.»
(1) - A Península Ibérica encontra-se na segunda linha nas pretensões islâmicas à reconquista de território perdido.

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