«The civil rights movement is a success story, so much so that any and every movement has found that it can borrow the narrative and tactics of it to ram through whatever measures it likes. And so we come to the year 2012 where civil rights means men in dresses having the right to use the ladies room and the right of terrorist groups to be free from police scrutiny ― among many other equally insane "rights".
(...)
Any group is now able to represent its agenda as a new civil rights movement, all it has to do is identify a form of access that it wants and to demand that the courts force any and all to grant that access. Even if it to the ladies room.
(...)
If the outcome is impossible, that's all the more reason to demand it. Gay marriage is a contradiction in terms, but thanks to activist federal judges who think the peasants have no right to vote on issues in referendums, it is well on the way to becoming the law of the land. And what if the outcome isn't impossible, just hideously expensive in terms of human life and dignity? That's what a stroll through your local airport is for, where Muslims cannot be touched, but small children and the disabled can.
Once we begin with the premise that Muslims are no more likely to be terrorists than the Amish, any outcome that says otherwise must be tossed out as a random case of workplace violence or telepathically transmitted PTSD. To monitor Muslims and Muslim groups as if they were more likely to fly planes into skyscrapers than Mennonites is discrimination, no matter how rationally based it may be. Better for thousands of Americans to die than for the tenets of liberalism to be challenged by common sense and statistical evidence.
And thus we have gone from a civil rights movement based on rejecting the absurd notion that race should limit voting rights to a civil rights movement based on an equally absurd notion that religious and ethnic differences play no role in religious and ethnically motivated violence.
When you are being compelled to believe absurdities, you know that something has gone very wrong in the process. It is also an easy way to mark the transition from a rights based movement to something else entirely. Generations after the death of Martin Luther King, we are being urged to accept sexually mutilating children as the next civil rights movement, and you can only guess at whether I am discussing sexual reassignment surgery for children or female genital mutilation for Muslims. And it really makes no difference. Either one is an equally valid horror show that shows how far into the ditch we have gone.
(...)
This has been the pattern for every civil rights movement since which demands its special privileges. Having run out of races, we are now pandering to such bizarre notions as sexual identity as genetic and permanently fixed, yet existing entirely apart from the body of the person, and that religiously motivated terrorism exists entirely apart from the religion.
This isn't post-modernism, it's post-reason. It's post-everything. The left has always sought out the taboo and the transgressive, but as a society we are swiftly running out of transgressions to embrace and protect with government legislation. The more tolerant that Americans grudgingly become in the name of decency, the harder the commissars of correctness have to search for some new bigotry to charge them with. (...)»
nem a morte nem a vida, nem os anjos nem os principados, nem o presente nem o futuro, nem as potestades, nem a altura, nem o abismo, nem qualquer outra criatura
26.2.12
D. Greenfield e os «Direitos Incivis» (e insanos, diria eu)
Daniel Greenfield, excelente, como sempre:
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